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Belmont Humanities Symposium Journal

Abstract

The theory is, first, that time is not a being, a thing, or a substance in the world, nor does it operate as a power, a force, or a destiny in our lives. It has no external existence, and all speech attributing reality to it is unwittingly metonymic, meaning that the word “time” is used by a sort of obtuse poetry for processes that have better names of their own. The theory has a second element, namely that it would be a better world, and we would be better off, if more people thought that time was unreal and spoke accordingly.

Keywords

Humanities Symposium

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